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1 חופה
חוּפּהf. (b. h. חֻפָּה; חפף I) 1) covering, canopy, esp. bridal chamber; also (= כניסה לח׳) the entrance of the bride into the bridal chamber; wedding. Kidd.5a, a. fr. ח׳ קונה the introduction into the bridal chamber constitutes possession (legitimate marriage). Ib. 3a למעוטי ח׳ to exclude, as a form of marriage, the delivery by her father to take her into the bridal chamber. Gen. R. s. 94 לא ראה בחוּפָּתִי was not present at my wedding. Snh.108a עשה ח׳ לבנו arranged a bridal room for his son. Ab. V, 21 בןי״ח לח׳ at eighteen years one is fit for marriage. Y.Succ.II, 53a top; Bab. Ib. 25b בני ח׳ wedding party; a. fr.Pl. חוּפּוֹת. Lam. R. to III, 19 כך וכך ח׳וכ׳ so many state rooms will I arrange Y.Sot.IX, end, 24c; Tosef. Ib. XV, 9 אלו הן ח׳ חתנים these are the bridal canopies (which were interdicted after the destruction of the Temple); (Bab. Ib. 49b חוּפַּת sing.). Lev. R. s. 25, beg.; a. fr. 2) seat of the Divine Majesty, sanctuary.Pl. as ab. Y.Meg.I, 72d top כל ח׳ שהיווכ׳ all sanctuaries (Shiloh, Gilgal) which existed -
2 חוּפּה
חוּפּהf. (b. h. חֻפָּה; חפף I) 1) covering, canopy, esp. bridal chamber; also (= כניסה לח׳) the entrance of the bride into the bridal chamber; wedding. Kidd.5a, a. fr. ח׳ קונה the introduction into the bridal chamber constitutes possession (legitimate marriage). Ib. 3a למעוטי ח׳ to exclude, as a form of marriage, the delivery by her father to take her into the bridal chamber. Gen. R. s. 94 לא ראה בחוּפָּתִי was not present at my wedding. Snh.108a עשה ח׳ לבנו arranged a bridal room for his son. Ab. V, 21 בןי״ח לח׳ at eighteen years one is fit for marriage. Y.Succ.II, 53a top; Bab. Ib. 25b בני ח׳ wedding party; a. fr.Pl. חוּפּוֹת. Lam. R. to III, 19 כך וכך ח׳וכ׳ so many state rooms will I arrange Y.Sot.IX, end, 24c; Tosef. Ib. XV, 9 אלו הן ח׳ חתנים these are the bridal canopies (which were interdicted after the destruction of the Temple); (Bab. Ib. 49b חוּפַּת sing.). Lev. R. s. 25, beg.; a. fr. 2) seat of the Divine Majesty, sanctuary.Pl. as ab. Y.Meg.I, 72d top כל ח׳ שהיווכ׳ all sanctuaries (Shiloh, Gilgal) which existed -
3 גנון
גִּנּוּן, גְּנוּנָא, גִּינּוּ׳, גְּנָנָאch. sam(גנון, גינון ganno); 1) cover, shade, baldachin; esp. bridal chamber, state-room. Targ. Y. Gen. 14:13 גננא cover. Targ. Is. 4:5 בגנון (read כג׳, ed. Lag. כגנין, h. text חפה). Targ. Job 15:32 Var. his enclosure (v. כִּילְּתָא) shall not be גנונא ed. Lag. (ed. גננא) a (wreathed) state-room (h. text רעננה; cmp. Cant. 1:16). Targ. Y. Ex. 2:1 גי׳ דהילולא. Targ. Ps. 19:6; a. e.Y.Yeb.XIII, 13c bot. עבד לה גנון if a bridal room is prepared for her. Y.Ber.II, 5a they went מיעבד גְּנוּנֵיה דר׳וכ׳ to prepare the bridal chamber of ; Bab. ib. 16a קטרין ליה גננא wreathed the bridal chamber of Ruth R. to I, 17 (sect. 3) (read:) דיהא גְנוּנָךְ חסרוכ׳ that thy state-room in the hereafter have one jewel less than, i. e. that the jewel given thee in this world be deducted from thy future reward. 2) (v. גני) couch, lreeding place. Targ. Job 40:22. Ib. 31. -
4 גנונא
גִּנּוּן, גְּנוּנָא, גִּינּוּ׳, גְּנָנָאch. sam(גנון, גינון ganno); 1) cover, shade, baldachin; esp. bridal chamber, state-room. Targ. Y. Gen. 14:13 גננא cover. Targ. Is. 4:5 בגנון (read כג׳, ed. Lag. כגנין, h. text חפה). Targ. Job 15:32 Var. his enclosure (v. כִּילְּתָא) shall not be גנונא ed. Lag. (ed. גננא) a (wreathed) state-room (h. text רעננה; cmp. Cant. 1:16). Targ. Y. Ex. 2:1 גי׳ דהילולא. Targ. Ps. 19:6; a. e.Y.Yeb.XIII, 13c bot. עבד לה גנון if a bridal room is prepared for her. Y.Ber.II, 5a they went מיעבד גְּנוּנֵיה דר׳וכ׳ to prepare the bridal chamber of ; Bab. ib. 16a קטרין ליה גננא wreathed the bridal chamber of Ruth R. to I, 17 (sect. 3) (read:) דיהא גְנוּנָךְ חסרוכ׳ that thy state-room in the hereafter have one jewel less than, i. e. that the jewel given thee in this world be deducted from thy future reward. 2) (v. גני) couch, lreeding place. Targ. Job 40:22. Ib. 31. -
5 גִּנּוּן
גִּנּוּן, גְּנוּנָא, גִּינּוּ׳, גְּנָנָאch. sam(גנון, גינון ganno); 1) cover, shade, baldachin; esp. bridal chamber, state-room. Targ. Y. Gen. 14:13 גננא cover. Targ. Is. 4:5 בגנון (read כג׳, ed. Lag. כגנין, h. text חפה). Targ. Job 15:32 Var. his enclosure (v. כִּילְּתָא) shall not be גנונא ed. Lag. (ed. גננא) a (wreathed) state-room (h. text רעננה; cmp. Cant. 1:16). Targ. Y. Ex. 2:1 גי׳ דהילולא. Targ. Ps. 19:6; a. e.Y.Yeb.XIII, 13c bot. עבד לה גנון if a bridal room is prepared for her. Y.Ber.II, 5a they went מיעבד גְּנוּנֵיה דר׳וכ׳ to prepare the bridal chamber of ; Bab. ib. 16a קטרין ליה גננא wreathed the bridal chamber of Ruth R. to I, 17 (sect. 3) (read:) דיהא גְנוּנָךְ חסרוכ׳ that thy state-room in the hereafter have one jewel less than, i. e. that the jewel given thee in this world be deducted from thy future reward. 2) (v. גני) couch, lreeding place. Targ. Job 40:22. Ib. 31. -
6 גְּנוּנָא
גִּנּוּן, גְּנוּנָא, גִּינּוּ׳, גְּנָנָאch. sam(גנון, גינון ganno); 1) cover, shade, baldachin; esp. bridal chamber, state-room. Targ. Y. Gen. 14:13 גננא cover. Targ. Is. 4:5 בגנון (read כג׳, ed. Lag. כגנין, h. text חפה). Targ. Job 15:32 Var. his enclosure (v. כִּילְּתָא) shall not be גנונא ed. Lag. (ed. גננא) a (wreathed) state-room (h. text רעננה; cmp. Cant. 1:16). Targ. Y. Ex. 2:1 גי׳ דהילולא. Targ. Ps. 19:6; a. e.Y.Yeb.XIII, 13c bot. עבד לה גנון if a bridal room is prepared for her. Y.Ber.II, 5a they went מיעבד גְּנוּנֵיה דר׳וכ׳ to prepare the bridal chamber of ; Bab. ib. 16a קטרין ליה גננא wreathed the bridal chamber of Ruth R. to I, 17 (sect. 3) (read:) דיהא גְנוּנָךְ חסרוכ׳ that thy state-room in the hereafter have one jewel less than, i. e. that the jewel given thee in this world be deducted from thy future reward. 2) (v. גני) couch, lreeding place. Targ. Job 40:22. Ib. 31. -
7 גִּינּוּ׳
גִּנּוּן, גְּנוּנָא, גִּינּוּ׳, גְּנָנָאch. sam(גנון, גינון ganno); 1) cover, shade, baldachin; esp. bridal chamber, state-room. Targ. Y. Gen. 14:13 גננא cover. Targ. Is. 4:5 בגנון (read כג׳, ed. Lag. כגנין, h. text חפה). Targ. Job 15:32 Var. his enclosure (v. כִּילְּתָא) shall not be גנונא ed. Lag. (ed. גננא) a (wreathed) state-room (h. text רעננה; cmp. Cant. 1:16). Targ. Y. Ex. 2:1 גי׳ דהילולא. Targ. Ps. 19:6; a. e.Y.Yeb.XIII, 13c bot. עבד לה גנון if a bridal room is prepared for her. Y.Ber.II, 5a they went מיעבד גְּנוּנֵיה דר׳וכ׳ to prepare the bridal chamber of ; Bab. ib. 16a קטרין ליה גננא wreathed the bridal chamber of Ruth R. to I, 17 (sect. 3) (read:) דיהא גְנוּנָךְ חסרוכ׳ that thy state-room in the hereafter have one jewel less than, i. e. that the jewel given thee in this world be deducted from thy future reward. 2) (v. גני) couch, lreeding place. Targ. Job 40:22. Ib. 31. -
8 גְּנָנָא
גִּנּוּן, גְּנוּנָא, גִּינּוּ׳, גְּנָנָאch. sam(גנון, גינון ganno); 1) cover, shade, baldachin; esp. bridal chamber, state-room. Targ. Y. Gen. 14:13 גננא cover. Targ. Is. 4:5 בגנון (read כג׳, ed. Lag. כגנין, h. text חפה). Targ. Job 15:32 Var. his enclosure (v. כִּילְּתָא) shall not be גנונא ed. Lag. (ed. גננא) a (wreathed) state-room (h. text רעננה; cmp. Cant. 1:16). Targ. Y. Ex. 2:1 גי׳ דהילולא. Targ. Ps. 19:6; a. e.Y.Yeb.XIII, 13c bot. עבד לה גנון if a bridal room is prepared for her. Y.Ber.II, 5a they went מיעבד גְּנוּנֵיה דר׳וכ׳ to prepare the bridal chamber of ; Bab. ib. 16a קטרין ליה גננא wreathed the bridal chamber of Ruth R. to I, 17 (sect. 3) (read:) דיהא גְנוּנָךְ חסרוכ׳ that thy state-room in the hereafter have one jewel less than, i. e. that the jewel given thee in this world be deducted from thy future reward. 2) (v. גני) couch, lreeding place. Targ. Job 40:22. Ib. 31. -
9 כלל
כְּלַלch. same, 1) to surround, crown. Targ. Cant. 3:11. 2) (denom. of כּוֹלָּא) to make whole, combine. Y.Meg.IV, 75b bot. לינן חזרין וכָלְלִין לון do we not again combine them (the separated portions)? Pa. כַּלֵּיל 1) to surround, crown. Targ. Ps. 5:13. 2) (v. כִּילָה, כִּילְתָא I) to prepare a bridal room. B. Mets. 101b כַּלְּלֵיה לבריה if the owner of the rented dwelling gave it to his son as a bridal room (Rashi: if he was making preparations for his sons wedding, and needed the dwelling for the young couple). Gen. R. s. 70; Yalk. Gen. 125 כולי יומא הוו מְכַלְּלִין (ביה) ליה the whole day they were helping him to prepare the bridal chamber (decorating it). Af. אַכְלֵיל to crown, surround. Targ. Ps. 65:12. Ib. 103:4; a. e.Kidd.81b מכלליה, read: מכלי להו, v. כְּלֵי I. Ithpa. אִיתְכּלֵּל, אִיכַּלֵּל, Ithpe. אִיכְּלִיל 1) to be crowned, to adorn ones self. Gen. R. s. 34, beg. (expl. Ps. 142:8) יִתְכַּלְּלוּן ביוכ׳ the righteous shall adorn themselves with me. 2) to be led into the bridal room, be married. Meg.27b כי איכ׳ רבהוכ׳ when his son R. was to marry. -
10 כְּלַל
כְּלַלch. same, 1) to surround, crown. Targ. Cant. 3:11. 2) (denom. of כּוֹלָּא) to make whole, combine. Y.Meg.IV, 75b bot. לינן חזרין וכָלְלִין לון do we not again combine them (the separated portions)? Pa. כַּלֵּיל 1) to surround, crown. Targ. Ps. 5:13. 2) (v. כִּילָה, כִּילְתָא I) to prepare a bridal room. B. Mets. 101b כַּלְּלֵיה לבריה if the owner of the rented dwelling gave it to his son as a bridal room (Rashi: if he was making preparations for his sons wedding, and needed the dwelling for the young couple). Gen. R. s. 70; Yalk. Gen. 125 כולי יומא הוו מְכַלְּלִין (ביה) ליה the whole day they were helping him to prepare the bridal chamber (decorating it). Af. אַכְלֵיל to crown, surround. Targ. Ps. 65:12. Ib. 103:4; a. e.Kidd.81b מכלליה, read: מכלי להו, v. כְּלֵי I. Ithpa. אִיתְכּלֵּל, אִיכַּלֵּל, Ithpe. אִיכְּלִיל 1) to be crowned, to adorn ones self. Gen. R. s. 34, beg. (expl. Ps. 142:8) יִתְכַּלְּלוּן ביוכ׳ the righteous shall adorn themselves with me. 2) to be led into the bridal room, be married. Meg.27b כי איכ׳ רבהוכ׳ when his son R. was to marry. -
11 קיטון
קִיטוֹןm. (κοιτών) bed-chamber. Y.Snh.XI, end, 30c, a. e., v. טְרִיקְלִין. Y.B. Bath.IX, 16d bot. היתה חופתו בק׳וכ׳ if his bridal chamber was in the bedroom (of his fathers house), and he (the father) made the wedding meal for him in the dining room. Gen. R. s. 87. Ex. R. s. 33 כל מקום … ק׳ אחדוכ׳ wherever you go, have a bedroom ready for me that I may dwell with you; a. fr.Pl. קִיטוֹנוֹת. Midd. I, 6 four cells כק׳ פתוחותוכ׳ like bedrooms communicating with the dining room; Yoma 15b כקטוניות (corr. acc.). -
12 קִיטוֹן
קִיטוֹןm. (κοιτών) bed-chamber. Y.Snh.XI, end, 30c, a. e., v. טְרִיקְלִין. Y.B. Bath.IX, 16d bot. היתה חופתו בק׳וכ׳ if his bridal chamber was in the bedroom (of his fathers house), and he (the father) made the wedding meal for him in the dining room. Gen. R. s. 87. Ex. R. s. 33 כל מקום … ק׳ אחדוכ׳ wherever you go, have a bedroom ready for me that I may dwell with you; a. fr.Pl. קִיטוֹנוֹת. Midd. I, 6 four cells כק׳ פתוחותוכ׳ like bedrooms communicating with the dining room; Yoma 15b כקטוניות (corr. acc.). -
13 חיצא
חִיצָאor חִיצָי f. (חוּץ I) partition, screen.Pl. חִיצָאוֹת. Gen. R. s. 28 מפקיע בח׳ breaking into the screens (of the bridal chamber); Yalk. ib. 47 בחַיְיצָאוֹת. -
14 חִיצָא
חִיצָאor חִיצָי f. (חוּץ I) partition, screen.Pl. חִיצָאוֹת. Gen. R. s. 28 מפקיע בח׳ breaking into the screens (of the bridal chamber); Yalk. ib. 47 בחַיְיצָאוֹת. -
15 פרסם
פִּרְסֵם, פִּירְ׳(enlargement of פָּרַס) to spread, divulge, publish; to uncover, expose. Yoma 86b מְפַרְסְמִין, v. חָנֵף. Sot.9a היא עשתה … פִּירְסְמָהּ בגלוי she acted in secret, the Lord exposes her in public. Y.Meg.I, 70b top רבי היה מְפַרְסֵם עצמווכ׳ Rabbi used to make himself conspicuous (act ostentatiously) on two days in the year (as a protest against certain ritual restrictions). Num. R. s. 21 לפַרְסְמָןוכ׳ … כשם שהקב״ה as the Lord busies himself with the praise of the righteous in order to make them known in the world, so Ib. פנחס פִּירְסְמוֹ לשבחוכ׳ he published Phineas for praise, and Zimri for blame. Ib. ופי׳ את בתו בקלון and exposed his daughter for prostitution. Tanḥ. Ki Thissa 16 מה כלה … ואינה מְפַרְסֶמֶת עצמהוכ׳ as the bride is retired in her fathers house and does not unveil herself (show herself in public) until she is about to enter the bridal chamber …: so must a scholar be retired, and be revealed (renowned) by his good deeds; Ex. R. s. 41; a. fr.Part. pass. מְפוּרְסָם; f. מְפוּרְסֶמֶת; pl. מְפוּרְסָמִים, מְפוּרְסָמִין; מְפוּרְסָמוֹת. Ib. Lev. R. s. 32 בזמן שאינו מפ׳ when he is not generally known (as a bastard). Yalk. Ex. 391 מפ׳ במעשיו … שהיא מפ׳ well-known by his deeds, as the bride is unveiled (on her wedding day), v. supra; a. fr.Gen. R. s. 36 יצא חם … וכלב מפ׳ בתשמישו Ham came out of the ark black, and the dog disgraced by the mean way of his copulation; Y.Taan.I, end, 64d מְפוּרְצָם (Snh.108b כלב נקשר). Hithpa. הִתְפַּרְסֵם, Nithpa. נִתְפַּרְסֵם to be published, made known, exposed. Lev. R. l. c. (ref. to Lev. 6:18) במקום … כדי שלא יִתְפַּרְסְמוּ החטאים ‘in the place where the burnt offering is killed shall the sin offering be killed, … in order that the sinners be not exposed to shame. Ib. אבל אם נ׳ but if he is known (as a bastard); a. e. -
16 פיר׳
פִּרְסֵם, פִּירְ׳(enlargement of פָּרַס) to spread, divulge, publish; to uncover, expose. Yoma 86b מְפַרְסְמִין, v. חָנֵף. Sot.9a היא עשתה … פִּירְסְמָהּ בגלוי she acted in secret, the Lord exposes her in public. Y.Meg.I, 70b top רבי היה מְפַרְסֵם עצמווכ׳ Rabbi used to make himself conspicuous (act ostentatiously) on two days in the year (as a protest against certain ritual restrictions). Num. R. s. 21 לפַרְסְמָןוכ׳ … כשם שהקב״ה as the Lord busies himself with the praise of the righteous in order to make them known in the world, so Ib. פנחס פִּירְסְמוֹ לשבחוכ׳ he published Phineas for praise, and Zimri for blame. Ib. ופי׳ את בתו בקלון and exposed his daughter for prostitution. Tanḥ. Ki Thissa 16 מה כלה … ואינה מְפַרְסֶמֶת עצמהוכ׳ as the bride is retired in her fathers house and does not unveil herself (show herself in public) until she is about to enter the bridal chamber …: so must a scholar be retired, and be revealed (renowned) by his good deeds; Ex. R. s. 41; a. fr.Part. pass. מְפוּרְסָם; f. מְפוּרְסֶמֶת; pl. מְפוּרְסָמִים, מְפוּרְסָמִין; מְפוּרְסָמוֹת. Ib. Lev. R. s. 32 בזמן שאינו מפ׳ when he is not generally known (as a bastard). Yalk. Ex. 391 מפ׳ במעשיו … שהיא מפ׳ well-known by his deeds, as the bride is unveiled (on her wedding day), v. supra; a. fr.Gen. R. s. 36 יצא חם … וכלב מפ׳ בתשמישו Ham came out of the ark black, and the dog disgraced by the mean way of his copulation; Y.Taan.I, end, 64d מְפוּרְצָם (Snh.108b כלב נקשר). Hithpa. הִתְפַּרְסֵם, Nithpa. נִתְפַּרְסֵם to be published, made known, exposed. Lev. R. l. c. (ref. to Lev. 6:18) במקום … כדי שלא יִתְפַּרְסְמוּ החטאים ‘in the place where the burnt offering is killed shall the sin offering be killed, … in order that the sinners be not exposed to shame. Ib. אבל אם נ׳ but if he is known (as a bastard); a. e. -
17 פִּרְסֵם
פִּרְסֵם, פִּירְ׳(enlargement of פָּרַס) to spread, divulge, publish; to uncover, expose. Yoma 86b מְפַרְסְמִין, v. חָנֵף. Sot.9a היא עשתה … פִּירְסְמָהּ בגלוי she acted in secret, the Lord exposes her in public. Y.Meg.I, 70b top רבי היה מְפַרְסֵם עצמווכ׳ Rabbi used to make himself conspicuous (act ostentatiously) on two days in the year (as a protest against certain ritual restrictions). Num. R. s. 21 לפַרְסְמָןוכ׳ … כשם שהקב״ה as the Lord busies himself with the praise of the righteous in order to make them known in the world, so Ib. פנחס פִּירְסְמוֹ לשבחוכ׳ he published Phineas for praise, and Zimri for blame. Ib. ופי׳ את בתו בקלון and exposed his daughter for prostitution. Tanḥ. Ki Thissa 16 מה כלה … ואינה מְפַרְסֶמֶת עצמהוכ׳ as the bride is retired in her fathers house and does not unveil herself (show herself in public) until she is about to enter the bridal chamber …: so must a scholar be retired, and be revealed (renowned) by his good deeds; Ex. R. s. 41; a. fr.Part. pass. מְפוּרְסָם; f. מְפוּרְסֶמֶת; pl. מְפוּרְסָמִים, מְפוּרְסָמִין; מְפוּרְסָמוֹת. Ib. Lev. R. s. 32 בזמן שאינו מפ׳ when he is not generally known (as a bastard). Yalk. Ex. 391 מפ׳ במעשיו … שהיא מפ׳ well-known by his deeds, as the bride is unveiled (on her wedding day), v. supra; a. fr.Gen. R. s. 36 יצא חם … וכלב מפ׳ בתשמישו Ham came out of the ark black, and the dog disgraced by the mean way of his copulation; Y.Taan.I, end, 64d מְפוּרְצָם (Snh.108b כלב נקשר). Hithpa. הִתְפַּרְסֵם, Nithpa. נִתְפַּרְסֵם to be published, made known, exposed. Lev. R. l. c. (ref. to Lev. 6:18) במקום … כדי שלא יִתְפַּרְסְמוּ החטאים ‘in the place where the burnt offering is killed shall the sin offering be killed, … in order that the sinners be not exposed to shame. Ib. אבל אם נ׳ but if he is known (as a bastard); a. e. -
18 פִּירְ׳
פִּרְסֵם, פִּירְ׳(enlargement of פָּרַס) to spread, divulge, publish; to uncover, expose. Yoma 86b מְפַרְסְמִין, v. חָנֵף. Sot.9a היא עשתה … פִּירְסְמָהּ בגלוי she acted in secret, the Lord exposes her in public. Y.Meg.I, 70b top רבי היה מְפַרְסֵם עצמווכ׳ Rabbi used to make himself conspicuous (act ostentatiously) on two days in the year (as a protest against certain ritual restrictions). Num. R. s. 21 לפַרְסְמָןוכ׳ … כשם שהקב״ה as the Lord busies himself with the praise of the righteous in order to make them known in the world, so Ib. פנחס פִּירְסְמוֹ לשבחוכ׳ he published Phineas for praise, and Zimri for blame. Ib. ופי׳ את בתו בקלון and exposed his daughter for prostitution. Tanḥ. Ki Thissa 16 מה כלה … ואינה מְפַרְסֶמֶת עצמהוכ׳ as the bride is retired in her fathers house and does not unveil herself (show herself in public) until she is about to enter the bridal chamber …: so must a scholar be retired, and be revealed (renowned) by his good deeds; Ex. R. s. 41; a. fr.Part. pass. מְפוּרְסָם; f. מְפוּרְסֶמֶת; pl. מְפוּרְסָמִים, מְפוּרְסָמִין; מְפוּרְסָמוֹת. Ib. Lev. R. s. 32 בזמן שאינו מפ׳ when he is not generally known (as a bastard). Yalk. Ex. 391 מפ׳ במעשיו … שהיא מפ׳ well-known by his deeds, as the bride is unveiled (on her wedding day), v. supra; a. fr.Gen. R. s. 36 יצא חם … וכלב מפ׳ בתשמישו Ham came out of the ark black, and the dog disgraced by the mean way of his copulation; Y.Taan.I, end, 64d מְפוּרְצָם (Snh.108b כלב נקשר). Hithpa. הִתְפַּרְסֵם, Nithpa. נִתְפַּרְסֵם to be published, made known, exposed. Lev. R. l. c. (ref. to Lev. 6:18) במקום … כדי שלא יִתְפַּרְסְמוּ החטאים ‘in the place where the burnt offering is killed shall the sin offering be killed, … in order that the sinners be not exposed to shame. Ib. אבל אם נ׳ but if he is known (as a bastard); a. e. -
19 שפךְ
שָׁפַךְ(b. h.; Shaf. of הפך) (to invert,) to pour; to empty. Lam. R. to IV, 11 מזמר אני שהפך חופתו … ולא ש׳ חמתווכ׳ I sing, because he (the king) has upset his sons bridal chamber, but has not poured out his anger over his son; שש׳הקב״ה … ולא ש׳ because the Lord has poured his anger over wood and stone, and did not pour it out over Israel. Yeb.75b (ref. to Deut. 23:2) מי שע״י כריתה שוֹפֵךְ he who pours (semen, instead of shooting forth, מקלח) in consequence of cutting. Succ.II, 9, v. קִיתוֹן. Y.Sabb.XII, end, 13d וכתב לא השופך, and he writes (Deut. 24:3), but not ‘he pours (a chemical fluid over a sympathetic writing to make it legible); ib. שופך דיווכ׳ he pours ink in which there is no gall-nut, and this catches (settles on) the written letters; Y.Gitt.II, 44b top שָׁפֵיךְ (Chald.); a. fr.ש׳ דמים to shed blood. Gen. R. s. 34. B. Mets.58b, v. לָבַן II; a. fr.(Midr. Till. to Ps. 22:16 שופכין, read: שוֹפְתִין, v. שָׁפַת. Nif. נִשְׁפַּךְ to be poured out, emptied. Ḥull.47b ריאה שנִשְׁפִּבָה כקיתון a lung which (by tearing the membrane) is emptied like a ladle. Sot.42b (play on שופך, v. שוֹבַךְ) שכל הרואה אותו נ׳ לפניווכ׳ whoever saw him, was poured out before him like a ladle (his courage failed him, cmp. מָסַס). Pes.22b דםשנ׳ כמיםוכ׳ blood that is poured out like water makes susceptible of uncleanness. Ib. a כמים הנִשְׁפָּכִין like water that is poured out (ordinary water), opp. המתנסכין used for libation. Ib. 20b תִּשָּׁפֵךְ חבל, v. חֲבַל II. Zeb.VIII, 7, sq. יִשָּׁפֵךְ לאמה. shall be poured into the sewer; a. fr. Pi. שִׁפֵּךְ to make slanting. Part. pass. מְשוּפָּךְ. Yoma 68b (ref. to שפך, Lev. 4:12) שיהא מקומו מש׳ the place for the ashes must be sloping; Sifra Vayikra, Hob., Par. 3, ch. V; Zeb.106a. -
20 שָׁפַךְ
שָׁפַךְ(b. h.; Shaf. of הפך) (to invert,) to pour; to empty. Lam. R. to IV, 11 מזמר אני שהפך חופתו … ולא ש׳ חמתווכ׳ I sing, because he (the king) has upset his sons bridal chamber, but has not poured out his anger over his son; שש׳הקב״ה … ולא ש׳ because the Lord has poured his anger over wood and stone, and did not pour it out over Israel. Yeb.75b (ref. to Deut. 23:2) מי שע״י כריתה שוֹפֵךְ he who pours (semen, instead of shooting forth, מקלח) in consequence of cutting. Succ.II, 9, v. קִיתוֹן. Y.Sabb.XII, end, 13d וכתב לא השופך, and he writes (Deut. 24:3), but not ‘he pours (a chemical fluid over a sympathetic writing to make it legible); ib. שופך דיווכ׳ he pours ink in which there is no gall-nut, and this catches (settles on) the written letters; Y.Gitt.II, 44b top שָׁפֵיךְ (Chald.); a. fr.ש׳ דמים to shed blood. Gen. R. s. 34. B. Mets.58b, v. לָבַן II; a. fr.(Midr. Till. to Ps. 22:16 שופכין, read: שוֹפְתִין, v. שָׁפַת. Nif. נִשְׁפַּךְ to be poured out, emptied. Ḥull.47b ריאה שנִשְׁפִּבָה כקיתון a lung which (by tearing the membrane) is emptied like a ladle. Sot.42b (play on שופך, v. שוֹבַךְ) שכל הרואה אותו נ׳ לפניווכ׳ whoever saw him, was poured out before him like a ladle (his courage failed him, cmp. מָסַס). Pes.22b דםשנ׳ כמיםוכ׳ blood that is poured out like water makes susceptible of uncleanness. Ib. a כמים הנִשְׁפָּכִין like water that is poured out (ordinary water), opp. המתנסכין used for libation. Ib. 20b תִּשָּׁפֵךְ חבל, v. חֲבַל II. Zeb.VIII, 7, sq. יִשָּׁפֵךְ לאמה. shall be poured into the sewer; a. fr. Pi. שִׁפֵּךְ to make slanting. Part. pass. מְשוּפָּךְ. Yoma 68b (ref. to שפך, Lev. 4:12) שיהא מקומו מש׳ the place for the ashes must be sloping; Sifra Vayikra, Hob., Par. 3, ch. V; Zeb.106a.
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